Oriental Orthodoxy
Oriental Orthodox · 451–554 · Egypt, Syria, Armenia, Ethiopia, India
The churches of Alexandria, Syria, Armenia, and their heirs (Ethiopian, Eritrean, Malankara) did not receive Chalcedon's 'in two natures' definition, holding the Cyrillian one-incarnate-nature formula; both sides reject Eutyches and Nestorius alike. Use 'Miaphysite,' never 'Monophysite.'
Oriental Orthodoxy was formed between 451 and 554, as a process rather than a single event. Oriental Orthodoxy continues today. Oriental Orthodoxy's institutional line runs back to the post-apostolic church. No body on this tree is the assembly of Acts 2; where a body claims that, the claim appears in the claimed-lineage layer.
Between the post-apostolic church and Oriental Orthodoxy stand 1 division along the institutional line, counting separations and disputed forks, not mergers, renewals or national organizations.
At a glance
- Formed
- Between 451 and 554, as a process rather than a single event
- Family
- Oriental Orthodox
- Region
- Egypt, Syria, Armenia, Ethiopia, India
- Key figures
- Dioscorus of Alexandria, Severus of Antioch, Jacob Baradaeus
- Cause tags
- Doctrine, Politics, Governance
- Also known as
- Non-Chalcedonian churches; Miaphysite churches
What it separated from
- Divided at Council of Chalcedon (451), the body shared until then being The conciliar church.
Bodies organized out of it or separated from it: Coptic Orthodox Church of Alexandria, Syriac Orthodox Church of Antioch, Armenian Apostolic Church.
On the tree
Solid lines are separations and unions; dashed lines are renewals that began inside a body; dotted gray lines are national organizations of one communion; a diamond marks a fork event where neither side is drawn as the one that left. Every line runs back to the post-apostolic church; no body descends from the assembly of Acts 2.
The event
Council of Chalcedon, 451
Fourth ecumenical council; defined Christ as one person in two natures. The churches of Alexandria, Syria, and Armenia did not receive the definition; mutual excommunications followed.
The other body from this event: The Chalcedonian church.
- 1990: Eastern Orthodox–Oriental Orthodox agreed statements (Chambésy) treat the difference as largely terminological.
Sources
Research compiled July 2026. Page data built 2026-10-10.