Grant Brethren
Brethren · 1884 · North America
F. W. Grant's teaching on life in the Son for Old Testament saints was judged at Natural History Hall, Montreal; his home assembly and much of North America refused the excommunication, producing the movement's North American division.
Grant Brethren was formed in 1884. It ended as a separate body in 1933, entering Grant-Stuart Brethren. Grant Brethren's institutional line runs back through Exclusive Brethren (London party), The Brethren movement, Church of England, Roman Catholicism to the post-apostolic church. No body on this tree is the assembly of Acts 2; where a body claims that, the claim appears in the claimed-lineage layer.
Between the post-apostolic church and Grant Brethren stand 5 divisions along the institutional line, counting separations and disputed forks, not mergers, renewals or national organizations.
At a glance
- Formed
- In 1884
- Family
- Brethren
- Region
- North America
- Ended
- It ended as a separate body in 1933, entering Grant-Stuart Brethren.
- Key figures
- F. W. Grant, A. E. Booth, H. A. Ironside, S. Ridout
- Cause tags
- Doctrine, Governance
What it separated from
- Separated from Exclusive Brethren (London party).
Bodies organized out of it or separated from it: Booth-Glanton Brethren, Grant-Stuart Brethren.
On the tree
Solid lines are separations and unions; dashed lines are renewals that began inside a body; dotted gray lines are national organizations of one communion; a diamond marks a fork event where neither side is drawn as the one that left. Every line runs back to the post-apostolic church; no body descends from the assembly of Acts 2.
Claimed lineage
What this tradition says about its own origin · restoration
Believers gathered simply to the Lord's name, owning no membership but that of the one body, stand on the ground of the assembly of God as at Pentecost — not a succession, not a denomination, a return.
Its own sources: Matthew 18:20; 1 Corinthians 1; Ephesians 4; J. N. Darby, Letters 1:308 (STEM Publishing); Considerations on the Nature and Unity of the Church of Christ (Dublin, 1828).
The documented record: Documented origins in Dublin and Plymouth, 1825–1831, by withdrawal from existing bodies. This is the claim the site itself professes, and it receives the identical dashed device as every other restoration claim.
In the holders' own words
“I found membership in scripture was not membership of a voluntary association on earth, but membership of Christ, a hand, a foot, &c. And as the Holy Ghost had formed one body on descending on the day of Pentecost (1 Cor. 12), so ministry was those whom He qualified for such or such a service.”
“What I judge to be essential to brethren is the possession of the Holy Ghost on earth, as come down on the day of Pentecost, and His forming the saints into one body.”
“It was not dissatisfaction with the apostolic succession of the English national episcopal body.”
In the explorer's claimed view this renders as a dashed line, labeled "gathered to the Lord's name (Matt 18:20) — the ground of the one assembly from Pentecost".
Sources
- https://www.encyclopedia.com/philosophy-and-religion/christianity/protestant-denominations/plymouth-brethren
- R. A. Huebner (PTP, 2007), 1884 entry — courtesy of Present Truth Publishers
Brethren division and merger chronology: R. A. Huebner, courtesy of Present Truth Publishers (free PDF).
Research compiled July 2026. Page data built 2026-10-10.